Archive for January, 2013

posted by shelly on Jan 31

What Family Law is All About.m4v

Mini Law School preview Family law

Obama Admin. Fails to Prosecute Banking Fraud to 'Save the System'

James S. Henry commenting on PBS documentary “The Untouchables”: If one of these institutions was indicted and made an example of, it would have a profound affect on the whole industry – but Obama raises money on Wall St.
Video Rating: 4 / 5

posted by shelly on Jan 31

introduction business law

Mr.PP Zonneveld, the most competent and qualified business law lecturer of Rotterdam business school (RBS), was pleased to give a lecture regarding introduction of business law. The video is a crucial part of the business law internet based project which belongs to applied project management module (PRINCE2). Please give a comment Thanks you very much
Video Rating: 5 / 5

After more than three years and over a million hits, YouTube erased this video in early 2010 for violation of its terms of use/copyright infringement. Since it was made in cooperation with and full permission of the musician, we must conclude it was erased because of one of the bits of video content. Ironically enough, the video was created to give tribute to and highlight connections between various forms of dance through history, with a focus on black american tradition and connections. Sampling, borrowing, reference and call&response in the creation of new art is a longstanding part of black american oral and musical tradition, with particular emphasis in the past thirty years with the global rise of hiphop music and culture. Morehouse College professor David Wall Rice and Duke University professor Mark Anthony Neal and have each used this piece in their coursework, to illustrate/discuss black american oral tradition, popular culture in the formation of identity, and legal issues surrounding sampling. For an example of this type of academic use, click here: newblackman.blogspot.com Heavy legal and cultural implications aside, the video piece is intended above all to be a tribute and a celebration, a visual altar on which is laid generations of black dance tradition for our appreciation and joy.

posted by shelly on Jan 31

Check out these legal forms images:

Squat Sounds *
legal forms

Image by Sterneck

Pszychisz Teror (Zurich, Schweiz) – 1993
Live at
Autonomes Kulturzentrum Metzgerstrasse Hanau

.

SQUAT – SOUNDS *

AUTONOMES KULTURZENTRUM HANAU
(Besetztes Haus / Metzgerstrasse-Squat in Hanau / Germany).

Photographs 1987-1994

– Please scroll down for english and german info) –

The Squat – Photos:
www.flickr.com/photos/sterneck/sets/72157627799174125

Squating the Parliament (1988):
www.flickr.com/photos/sterneck/sets/72157627923787960

Concert-Photos 1987-1988:
www.flickr.com/photos/sterneck/sets/72157627799191443

Concert-Photos 1989-1990:
www.flickr.com/photos/sterneck/sets/72157627923799072

Concert-Photos 1991-1992:
www.flickr.com/photos/sterneck/sets/72157627923811302

Concert-Photos 1993-1994:
www.flickr.com/photos/sterneck/sets/72157627923815978

– Concert-Photos 1993-1994:
Billy Tipton Memorial Saxophone Quartet (Seattle, USA) – 1993
Deo Cadaver (Lausanne, Switzerland) – 1993
Hadayatullah Hübsch (Frankfurt, Germany) – 1993
In den Wolken schwebende Gänse II (Hanau, Germany) – 1993
Inox Kapell (Wiesbaden, Germany) – 1994
Left Hand Right Hand (London?, England) – 1994
Orchestre Murphy (London, England) – 1993
Peter Brötzmann (Wuppertal, Germany) – 1991
Pszychisz Teror (Zurich, Schweiz) – 1993
Rabenhirn (Frankfurt, Germany) – 1994
Schwartzeneggar (London, England) – 1993
Strelnikoff (Ljubljana, Slovenia) – 1993
Steve Ignorant (London, England) – 1993
Substanz T (Frankfurt, Germany) – 1994
The Honkies (London, England) – 1993
….. and Friends and …..
………

There were a lot more bands playing in the squat.
If you have photographs or recordings – please get in contact:
contact@sterneck.net
Thanx! *

– * –

THE SQUATED AUTONOMOUS CULTURE CENTER
METZGERSTRASSE / HANAU

In December 1986 some people in Hanau (Germany) decided to squat a house that had been empty for a long time, Metzgerstraße 8. They restored it and filled this free space with a new life.

Soon it became an ’Autonomous Culture-Center’ for the people and by the people, and also a focal point for a solidaric projects and for the resistance against ruling systems in all their repressive forms. The center has had a long history of attempts to establish a self-determined culture-center in Hanau, although it has always been repressed by the local city council.

The basic forum of the center is the ”squatter meeting,” which is open to everyone who has an interest in the squat as a counter-cultural free space. Decisions are made on the consent principle, which means that they try to find a decision that can be supported by everyone. Many activists in the squat, but not all, describe themselves as members of the autonomy movement, which connects anarchist, communist and feminist ideas.

At the moment there are a lot of projects, groups, and events that take place in the center. Everything is done on a do-it-yourself and nonprofit basis; no one receives money for her or his work. Solidarity, trust and self-determination are the basis for all work. Here are some examples:

– The ’Infoladen’ (Infoshop): The Infoshop is an opportunity to get information that can’t be found in the normal bourgeois media. There are a lot of autonomous, left radical and feminist leaflets, brochures and newspapers available. There is also a small media center and an archive that includes material on topics like anti-fascism, atomic politics, women’s liberation, internationalism, etc.

– The ’Volxküche’ (Peoples Kitchen): Frequently people from the community cook a vegetarian meal that is available for a small price. The idea behind this is to overcome isolation between people and the patriarchal roles typical in the kitchen, and, of course, to provide a good tasting meal for many people.

– The Concerts: Concerts in the center are organized, and absolutely dedicated to the principle of working in a self-determined way without a manager, an agency, or even a contract. The bands that play in the squat should have a mutual relation to the ideas of the center. There are no musical limits: Local punk bands have played there as well as jazz bands from North-America and Avantguarde projects from Eastern Europe. Some of the performances have been released on tapes and records.

In a way, the things that happen between the people in the center are more important than the events: changes in behavior, opportunities to live together without hierarchical structures, and new ways of relating. Although the squat is like an island in some ways, it’s far from a concrete utopia. Problems in interpersonal relations exist, as well as differences between ideals and real behaviour.

If people want to go alternative ways, the authorities try to stop them. In Hanau the local city council has said for a long time that none of the things the squatters do and organize represent culture. They decided in parliament that the center was to be closed and torn down without an alternative. In place of the squat, they planned to build five parking places. A decision that is very symbolic and characteristic. Certainly, the real aim was to destroy the ideas and the structures this center stands for.

The answer of the supporters of the Autonomous Culture-Center was the squatting of the parliament of the city. The politicians went out of the building and the squatters voted for the continuation of the center.

Up to now the authorities have not been able to realize their plans for various reasons. On the one hand there are many people who support the squat. There are also legal difficulties around closing it, and they are afraid of the resistance and activities that could take place after closing the squat.

But even if they evict the center, they can’t repress the ideas that the squat stands for. It’s about a self-determined culture and a self-determined life. It’s about dreams and ideals. It’s about consequence and change, here and now.

Wolfgang Sterneck, 2001.

Autonomes Kulturzentrum
Metzgerstrasse 8, D-63450 Hanau, Germany.

Autonomes Kulturzentrum Metzgerstraße:
www.metzgerstrasse-hanau.org
de-de.facebook.com/people/Metzgerstrasse-Acht-Hanau/10000…
www.myspace.com/metzgerstrasse
www.sterneck.net/squat

Info on the Project of John Cage and Sterneck / KomistA in benefit of the squat:
www.sterneck.net/john-cage/metzgerstrasse-e

– * –

SUBVERSIVE SOUNDS *

Konzerte im Autonomen Kulturzentrum Hanau.

Das besetzte Haus

Im Dezember 1986 kam es in Hanau zur Besetzung eines ehemaligen Nachtclubs in der Metzgerstraße 8. Das Gebäude, das zuvor über Jahre hinweg leer stand, wurde renoviert, neu gestaltet, umbenannt und wird seitdem als Autonomes Kulturzentrum genutzt. Das Ziel der Besetzung war es, einen Freiraum zu schaffen, in dem die Vorstellung einer autonomen Kultur wie auch die Wiederaneignung des entfremdeten Alltags konkret umsetzbar wird.

Vor diesem Hintergrund gelang es, ein Zentrum zu entwickeln, in dem solidarisches Handeln, kollektives Leben und politische Identität auf vielen Ebenen verschmelzen oder sich zumindest annähern. Die Metzgerstraße wurde dadurch zu einem wichtigen Bezugspunkt von dem auf verschiedenen Ebenen vielschichtige politische, soziale und kulturelle Impulse ausgingen.

Im Laufe der Jahre entstanden vielfältige Projekte wie die Volxküche (Essen zum Selbstkostenpreis), der Infoladen (Aktuelle politische Informationen und Archiv) und das Basta-Cafe (Treffpunkt und Sozialberatung). Die politischen Schwerpunkte der im Kulturzentrum aktiven Gruppen liegen unter anderen in den Bereichen ‘Internationale Solidarität’, Antifaschismus und ‘Soziale Veränderung’.

Die Entscheidungen innerhalb des Kulturzentrums werden basisdemokratisch nach dem Konsensprinzip getroffen. Alle Aktivitäten basieren auf einer idealistischen Grundhaltung. Keine Person aus dem Zentrum erhält für ihre Tätigkeiten eine finanzielle Entlohnung.

Selbstbestimmte Kultur ohne Kommerz

Musik hatte von Anfang an in der Metzgerstraße eine besondere Bedeutung. Über das Musikhören hinaus machen viele AktivistInnen selbst Musik, veröffentlichen eigene Aufnahmen oder organisieren Konzerte. Im Sinne des DIY-Prinzipes (‘Do it Yourself’) werden die Auftritte im direkten Kontakt mit den MusikerInnen ohne Konzertagenturen und auch ohne Verträge auf völlig nichtkommerzieller Basis organisiert.

Eine Grundlage bildet ein solidarisches Verhältnis der MusikerInnen zur Metzgerstraße, was sich unter anderem auch in der Gage ausdrückt, die sich in der Regel auf die für die Band entstandenen Unkosten und die Verpflegung beschränkt. Der Eintrittspreis ist so ausgerichtet, dass er für alle interessierten Personen erschwinglich ist und die anfallenden Kosten deckt bzw. im Rahmen von Benefiz-Konzerten bestimmte Projekte unterstützt.

Freiräume statt Parkplätze

Während der ehemalige sozialdemokratische Kulturdezernat Hanaus davon sprach, dass in der Metzgerstraße keine Kultur stattfindet, bildete dass selbstorganisierte Zentrum durch die Auftritte von Bands aus Westeuropa und Nordamerika einen im Hanauer Kulturleben herausragenden internationalen Bezugspunkt. Die musikalische Bandbreite umfasst unter anderem Rockmusik in den verschiedensten Schattierungen, Punk, Hardcore, Folk und Jazz, sowie experimentelle und improvisierte Musik. Lokale Nachwuchsbands traten im Laufe der Jahre genauso auf wie renommierte Gruppen aus unterschiedlichsten Ländern. Einen Kultcharakter erlangten zudem die Nachtcafe-Sessions, an denen jeder und jede teilnehmen konnte.

Die Aufnahmen einiger Konzerte wurden später auf verschiedenen Tonträgern veröffentlicht. 1992 kam es daneben zur Veröffentlichung eines der Metzgerstraße gewidmeten Stücks des Avantgarde-Komponisten John Cage.

In den Anfangsjahren plante der Hanauer Magistrat das Haus nach einer Räumung abreißen zu lassen, um dort stattdessen fünf Parkplätze zu errichten. Die Kulturpolitik des Magistrates entlarvte sich dadurch in einer kaum zu übertreffenden symbolhaften Weise selbst. Das Vorhaben wurde jedoch nicht zuletzt in Folge einer Besetzung des Stadtparlamentes durch Unterstützerinnen des Kulturzentrums nicht weiter verfolgt.

Rund 25 Jahre nach der Besetzung wird das Haus weiterhin als Kulturzentrum genutzt. Im ansonsten auf Konsum und Kommerz ausgerichteten Stadtzentrum Hanaus ist es mit seinen vielfältigen Projekten kreativer wie auch subversiver Freiraum.

Wolfgang Sterneck, September 2011.

Autonomes Kulturzentrum Metzgerstraße:
www.metzgerstrasse-hanau.org
de-de.facebook.com/people/Metzgerstrasse-Acht-Hanau/10000…
www.myspace.com/metzgerstrasse
www.sterneck.net/squat

Eine ausführliche Beschreibung der Geschichte des Kulturzentrums:
Freiräume entwickeln – Das besetzte autonome Kulturzentrum Metzgerstraße Hanau
www.sterneck.net/squat/metzgerstrasse-d

English Info:
The squated Autonomous Culture Center Metzgerstrasse Hanau
www.sterneck.net/squat/metzgerstrasse-e

Infos zum Benefiz-Projekt von John Cage und Sterneck / KomistA für das Kulturzentrum:
www.sterneck.net/john-cage

– * –

Squat Sounds *
legal forms

Image by Sterneck

Political Asylum (Edinburgh, Scotland) – 1989
Live at
Autonomes Kulturzentrum Metzgerstrasse Hanau

.

SQUAT – SOUNDS

AUTONOMES KULTURZENTRUM HANAU
(Besetztes Haus / Metzgerstrasse-Squat in Hanau / Germany).

Photographs 1987-1994

– Please scroll down for english and german info) –

The Squat – Photos:
www.flickr.com/photos/sterneck/sets/72157627799174125

Squating the Parliament (1988):
www.flickr.com/photos/sterneck/sets/72157627923787960

Concert-Photos 1987-1988:
www.flickr.com/photos/sterneck/sets/72157627799191443

Concert-Photos 1989-1990:
www.flickr.com/photos/sterneck/sets/72157627923799072

Concert-Photos 1991-1992:
www.flickr.com/photos/sterneck/sets/72157627923811302

Concert-Photos 1993-1994:
www.flickr.com/photos/sterneck/sets/72157627923815978

– Concert-Photos 1989-1990:
Archbishop Kebab (Edinburgh, Scotland) – 1989
Citizen Fish (Warminster, England) – 1990
Die Trottel (Budapest, Hungary) – 1988
Do Or Die (Amsterdam, Netherlands) – 1990
Israelvis (Trondhrim, Norway) – 1989
Kina (Valle d’Aosta, Italy) – 1990
Life… But How To Live It? (Oslo, Norway) – 1989
Political Asylum (Edinburgh, Scotland) – 1989
Rikk Agnew (Fullerton, USA) – 1990
Robsie Richter (Hanau, Germany) – 1990
Sharon Tates Children (Stuttgart, Germany) – 1989
Sore Throat (Yorkshire, England) – 1990
Spongetunnel (Chicago, USA) – 1989
Ugly Food (Lübeck, Germany, Odense, Denmark) – 1989
Zygote (Bath, England) – 1990
….. and Friends and …..
………

There were a lot more bands playing in the squat.
If you have photographs or recordings – please get in contact:
contact@sterneck.net
Thanx! *

– * –

THE SQUATED AUTONOMOUS CULTURE CENTER
METZGERSTRASSE / HANAU

In December 1986 some people in Hanau (Germany) decided to squat a house that had been empty for a long time, Metzgerstraße 8. They restored it and filled this free space with a new life.

Soon it became an ’Autonomous Culture-Center’ for the people and by the people, and also a focal point for a solidaric projects and for the resistance against ruling systems in all their repressive forms. The center has had a long history of attempts to establish a self-determined culture-center in Hanau, although it has always been repressed by the local city council.

The basic forum of the center is the ”squatter meeting,” which is open to everyone who has an interest in the squat as a counter-cultural free space. Decisions are made on the consent principle, which means that they try to find a decision that can be supported by everyone. Many activists in the squat, but not all, describe themselves as members of the autonomy movement, which connects anarchist, communist and feminist ideas.

At the moment there are a lot of projects, groups, and events that take place in the center. Everything is done on a do-it-yourself and nonprofit basis; no one receives money for her or his work. Solidarity, trust and self-determination are the basis for all work. Here are some examples:

– The ’Infoladen’ (Infoshop): The Infoshop is an opportunity to get information that can’t be found in the normal bourgeois media. There are a lot of autonomous, left radical and feminist leaflets, brochures and newspapers available. There is also a small media center and an archive that includes material on topics like anti-fascism, atomic politics, women’s liberation, internationalism, etc.

– The ’Volxküche’ (Peoples Kitchen): Frequently people from the community cook a vegetarian meal that is available for a small price. The idea behind this is to overcome isolation between people and the patriarchal roles typical in the kitchen, and, of course, to provide a good tasting meal for many people.

– The Concerts: Concerts in the center are organized, and absolutely dedicated to the principle of working in a self-determined way without a manager, an agency, or even a contract. The bands that play in the squat should have a mutual relation to the ideas of the center. There are no musical limits: Local punk bands have played there as well as jazz bands from North-America and Avantguarde projects from Eastern Europe. Some of the performances have been released on tapes and records.

In a way, the things that happen between the people in the center are more important than the events: changes in behavior, opportunities to live together without hierarchical structures, and new ways of relating. Although the squat is like an island in some ways, it’s far from a concrete utopia. Problems in interpersonal relations exist, as well as differences between ideals and real behaviour.

If people want to go alternative ways, the authorities try to stop them. In Hanau the local city council has said for a long time that none of the things the squatters do and organize represent culture. They decided in parliament that the center was to be closed and torn down without an alternative. In place of the squat, they planned to build five parking places. A decision that is very symbolic and characteristic. Certainly, the real aim was to destroy the ideas and the structures this center stands for.

The answer of the supporters of the Autonomous Culture-Center was the squatting of the parliament of the city. The politicians went out of the building and the squatters voted for the continuation of the center.

Up to now the authorities have not been able to realize their plans for various reasons. On the one hand there are many people who support the squat. There are also legal difficulties around closing it, and they are afraid of the resistance and activities that could take place after closing the squat.

But even if they evict the center, they can’t repress the ideas that the squat stands for. It’s about a self-determined culture and a self-determined life. It’s about dreams and ideals. It’s about consequence and change, here and now.

Wolfgang Sterneck, 2001.

Autonomes Kulturzentrum
Metzgerstrasse 8, D-63450 Hanau, Germany.

Autonomes Kulturzentrum Metzgerstraße:
www.metzgerstrasse-hanau.org
de-de.facebook.com/people/Metzgerstrasse-Acht-Hanau/10000…
www.myspace.com/metzgerstrasse
www.sterneck.net/squat

Info on the Project of John Cage and Sterneck / KomistA in benefit of the squat:
www.sterneck.net/john-cage/metzgerstrasse-e

– * –

SUBVERSIVE SOUNDS *

Konzerte im Autonomen Kulturzentrum Hanau.

Das besetzte Haus

Im Dezember 1986 kam es in Hanau zur Besetzung eines ehemaligen Nachtclubs in der Metzgerstraße 8. Das Gebäude, das zuvor über Jahre hinweg leer stand, wurde renoviert, neu gestaltet, umbenannt und wird seitdem als Autonomes Kulturzentrum genutzt. Das Ziel der Besetzung war es, einen Freiraum zu schaffen, in dem die Vorstellung einer autonomen Kultur wie auch die Wiederaneignung des entfremdeten Alltags konkret umsetzbar wird.

Vor diesem Hintergrund gelang es, ein Zentrum zu entwickeln, in dem solidarisches Handeln, kollektives Leben und politische Identität auf vielen Ebenen verschmelzen oder sich zumindest annähern. Die Metzgerstraße wurde dadurch zu einem wichtigen Bezugspunkt von dem auf verschiedenen Ebenen vielschichtige politische, soziale und kulturelle Impulse ausgingen.

Im Laufe der Jahre entstanden vielfältige Projekte wie die Volxküche (Essen zum Selbstkostenpreis), der Infoladen (Aktuelle politische Informationen und Archiv) und das Basta-Cafe (Treffpunkt und Sozialberatung). Die politischen Schwerpunkte der im Kulturzentrum aktiven Gruppen liegen unter anderen in den Bereichen ‘Internationale Solidarität’, Antifaschismus und ‘Soziale Veränderung’.

Die Entscheidungen innerhalb des Kulturzentrums werden basisdemokratisch nach dem Konsensprinzip getroffen. Alle Aktivitäten basieren auf einer idealistischen Grundhaltung. Keine Person aus dem Zentrum erhält für ihre Tätigkeiten eine finanzielle Entlohnung.

Selbstbestimmte Kultur ohne Kommerz

Musik hatte von Anfang an in der Metzgerstraße eine besondere Bedeutung. Über das Musikhören hinaus machen viele AktivistInnen selbst Musik, veröffentlichen eigene Aufnahmen oder organisieren Konzerte. Im Sinne des DIY-Prinzipes (‘Do it Yourself’) werden die Auftritte im direkten Kontakt mit den MusikerInnen ohne Konzertagenturen und auch ohne Verträge auf völlig nichtkommerzieller Basis organisiert.

Eine Grundlage bildet ein solidarisches Verhältnis der MusikerInnen zur Metzgerstraße, was sich unter anderem auch in der Gage ausdrückt, die sich in der Regel auf die für die Band entstandenen Unkosten und die Verpflegung beschränkt. Der Eintrittspreis ist so ausgerichtet, dass er für alle interessierten Personen erschwinglich ist und die anfallenden Kosten deckt bzw. im Rahmen von Benefiz-Konzerten bestimmte Projekte unterstützt.

Freiräume statt Parkplätze

Während der ehemalige sozialdemokratische Kulturdezernat Hanaus davon sprach, dass in der Metzgerstraße keine Kultur stattfindet, bildete dass selbstorganisierte Zentrum durch die Auftritte von Bands aus Westeuropa und Nordamerika einen im Hanauer Kulturleben herausragenden internationalen Bezugspunkt. Die musikalische Bandbreite umfasst unter anderem Rockmusik in den verschiedensten Schattierungen, Punk, Hardcore, Folk und Jazz, sowie experimentelle und improvisierte Musik. Lokale Nachwuchsbands traten im Laufe der Jahre genauso auf wie renommierte Gruppen aus unterschiedlichsten Ländern. Einen Kultcharakter erlangten zudem die Nachtcafe-Sessions, an denen jeder und jede teilnehmen konnte.

Die Aufnahmen einiger Konzerte wurden später auf verschiedenen Tonträgern veröffentlicht. 1992 kam es daneben zur Veröffentlichung eines der Metzgerstraße gewidmeten Stücks des Avantgarde-Komponisten John Cage.

In den Anfangsjahren plante der Hanauer Magistrat das Haus nach einer Räumung abreißen zu lassen, um dort stattdessen fünf Parkplätze zu errichten. Die Kulturpolitik des Magistrates entlarvte sich dadurch in einer kaum zu übertreffenden symbolhaften Weise selbst. Das Vorhaben wurde jedoch nicht zuletzt in Folge einer Besetzung des Stadtparlamentes durch Unterstützerinnen des Kulturzentrums nicht weiter verfolgt.

Rund 25 Jahre nach der Besetzung wird das Haus weiterhin als Kulturzentrum genutzt. Im ansonsten auf Konsum und Kommerz ausgerichteten Stadtzentrum Hanaus ist es mit seinen vielfältigen Projekten kreativer wie auch subversiver Freiraum.

Wolfgang Sterneck, September 2011.

Autonomes Kulturzentrum Metzgerstraße:
www.metzgerstrasse-hanau.org
de-de.facebook.com/people/Metzgerstrasse-Acht-Hanau/10000…
www.myspace.com/metzgerstrasse
www.sterneck.net/squat

Eine ausführliche Beschreibung der Geschichte des Kulturzentrums:
Freiräume entwickeln – Das besetzte autonome Kulturzentrum Metzgerstraße Hanau
www.sterneck.net/squat/metzgerstrasse-d

English Info:
The squated Autonomous Culture Center Metzgerstrasse Hanau
www.sterneck.net/squat/metzgerstrasse-e

Infos zum Benefiz-Projekt von John Cage und Sterneck / KomistA für das Kulturzentrum:
www.sterneck.net/john-cage

– * –

Squat Sounds *
legal forms

Image by Sterneck

Deo Cadaver (Lausanne, Switzerland) – 1993
Live at
Autonomes Kulturzentrum Metzgerstrasse Hanau

.

SQUAT – SOUNDS *

AUTONOMES KULTURZENTRUM HANAU
(Besetztes Haus / Metzgerstrasse-Squat in Hanau / Germany).

Photographs 1987-1994

– Please scroll down for english and german info) –

The Squat – Photos:
www.flickr.com/photos/sterneck/sets/72157627799174125

Squating the Parliament (1988):
www.flickr.com/photos/sterneck/sets/72157627923787960

Concert-Photos 1987-1988:
www.flickr.com/photos/sterneck/sets/72157627799191443

Concert-Photos 1989-1990:
www.flickr.com/photos/sterneck/sets/72157627923799072

Concert-Photos 1991-1992:
www.flickr.com/photos/sterneck/sets/72157627923811302

Concert-Photos 1993-1994:
www.flickr.com/photos/sterneck/sets/72157627923815978

– Concert-Photos 1993-1994:
Billy Tipton Memorial Saxophone Quartet (Seattle, USA) – 1993
Deo Cadaver (Lausanne, Switzerland) – 1993
Hadayatullah Hübsch (Frankfurt, Germany) – 1993
In den Wolken schwebende Gänse II (Hanau, Germany) – 1993
Inox Kapell (Wiesbaden, Germany) – 1994
Left Hand Right Hand (London?, England) – 1994
Orchestre Murphy (London, England) – 1993
Peter Brötzmann (Wuppertal, Germany) – 1991
Pszychisz Teror (Zurich, Schweiz) – 1993
Rabenhirn (Frankfurt, Germany) – 1994
Schwarzeneggar (London, England) – 1993
Strelnikoff (Ljubljana, Slovenia) – 1993
Steve Ignorant (London, England) – 1993
Substanz T (Frankfurt, Germany) – 1994
The Honkies (London, England) – 1993
….. and Friends and …..
………

There were a lot more bands playing in the squat.
If you have photographs or recordings – please get in contact:
contact@sterneck.net
Thanx! *

– * –

THE SQUATED AUTONOMOUS CULTURE CENTER
METZGERSTRASSE / HANAU

In December 1986 some people in Hanau (Germany) decided to squat a house that had been empty for a long time, Metzgerstraße 8. They restored it and filled this free space with a new life.

Soon it became an ’Autonomous Culture-Center’ for the people and by the people, and also a focal point for a solidaric projects and for the resistance against ruling systems in all their repressive forms. The center has had a long history of attempts to establish a self-determined culture-center in Hanau, although it has always been repressed by the local city council.

The basic forum of the center is the ”squatter meeting,” which is open to everyone who has an interest in the squat as a counter-cultural free space. Decisions are made on the consent principle, which means that they try to find a decision that can be supported by everyone. Many activists in the squat, but not all, describe themselves as members of the autonomy movement, which connects anarchist, communist and feminist ideas.

At the moment there are a lot of projects, groups, and events that take place in the center. Everything is done on a do-it-yourself and nonprofit basis; no one receives money for her or his work. Solidarity, trust and self-determination are the basis for all work. Here are some examples:

– The ’Infoladen’ (Infoshop): The Infoshop is an opportunity to get information that can’t be found in the normal bourgeois media. There are a lot of autonomous, left radical and feminist leaflets, brochures and newspapers available. There is also a small media center and an archive that includes material on topics like anti-fascism, atomic politics, women’s liberation, internationalism, etc.

– The ’Volxküche’ (Peoples Kitchen): Frequently people from the community cook a vegetarian meal that is available for a small price. The idea behind this is to overcome isolation between people and the patriarchal roles typical in the kitchen, and, of course, to provide a good tasting meal for many people.

– The Concerts: Concerts in the center are organized, and absolutely dedicated to the principle of working in a self-determined way without a manager, an agency, or even a contract. The bands that play in the squat should have a mutual relation to the ideas of the center. There are no musical limits: Local punk bands have played there as well as jazz bands from North-America and Avantguarde projects from Eastern Europe. Some of the performances have been released on tapes and records.

In a way, the things that happen between the people in the center are more important than the events: changes in behavior, opportunities to live together without hierarchical structures, and new ways of relating. Although the squat is like an island in some ways, it’s far from a concrete utopia. Problems in interpersonal relations exist, as well as differences between ideals and real behaviour.

If people want to go alternative ways, the authorities try to stop them. In Hanau the local city council has said for a long time that none of the things the squatters do and organize represent culture. They decided in parliament that the center was to be closed and torn down without an alternative. In place of the squat, they planned to build five parking places. A decision that is very symbolic and characteristic. Certainly, the real aim was to destroy the ideas and the structures this center stands for.

The answer of the supporters of the Autonomous Culture-Center was the squatting of the parliament of the city. The politicians went out of the building and the squatters voted for the continuation of the center.

Up to now the authorities have not been able to realize their plans for various reasons. On the one hand there are many people who support the squat. There are also legal difficulties around closing it, and they are afraid of the resistance and activities that could take place after closing the squat.

But even if they evict the center, they can’t repress the ideas that the squat stands for. It’s about a self-determined culture and a self-determined life. It’s about dreams and ideals. It’s about consequence and change, here and now.

Wolfgang Sterneck, 2001.

Autonomes Kulturzentrum
Metzgerstrasse 8, D-63450 Hanau, Germany.

Autonomes Kulturzentrum Metzgerstraße:
www.metzgerstrasse-hanau.org
de-de.facebook.com/people/Metzgerstrasse-Acht-Hanau/10000…
www.myspace.com/metzgerstrasse
www.sterneck.net/squat

Info on the Project of John Cage and Sterneck / KomistA in benefit of the squat:
www.sterneck.net/john-cage/metzgerstrasse-e

– * –

SUBVERSIVE SOUNDS *

Konzerte im Autonomen Kulturzentrum Hanau.

Das besetzte Haus

Im Dezember 1986 kam es in Hanau zur Besetzung eines ehemaligen Nachtclubs in der Metzgerstraße 8. Das Gebäude, das zuvor über Jahre hinweg leer stand, wurde renoviert, neu gestaltet, umbenannt und wird seitdem als Autonomes Kulturzentrum genutzt. Das Ziel der Besetzung war es, einen Freiraum zu schaffen, in dem die Vorstellung einer autonomen Kultur wie auch die Wiederaneignung des entfremdeten Alltags konkret umsetzbar wird.

Vor diesem Hintergrund gelang es, ein Zentrum zu entwickeln, in dem solidarisches Handeln, kollektives Leben und politische Identität auf vielen Ebenen verschmelzen oder sich zumindest annähern. Die Metzgerstraße wurde dadurch zu einem wichtigen Bezugspunkt von dem auf verschiedenen Ebenen vielschichtige politische, soziale und kulturelle Impulse ausgingen.

Im Laufe der Jahre entstanden vielfältige Projekte wie die Volxküche (Essen zum Selbstkostenpreis), der Infoladen (Aktuelle politische Informationen und Archiv) und das Basta-Cafe (Treffpunkt und Sozialberatung). Die politischen Schwerpunkte der im Kulturzentrum aktiven Gruppen liegen unter anderen in den Bereichen ‘Internationale Solidarität’, Antifaschismus und ‘Soziale Veränderung’.

Die Entscheidungen innerhalb des Kulturzentrums werden basisdemokratisch nach dem Konsensprinzip getroffen. Alle Aktivitäten basieren auf einer idealistischen Grundhaltung. Keine Person aus dem Zentrum erhält für ihre Tätigkeiten eine finanzielle Entlohnung.

Selbstbestimmte Kultur ohne Kommerz

Musik hatte von Anfang an in der Metzgerstraße eine besondere Bedeutung. Über das Musikhören hinaus machen viele AktivistInnen selbst Musik, veröffentlichen eigene Aufnahmen oder organisieren Konzerte. Im Sinne des DIY-Prinzipes (‘Do it Yourself’) werden die Auftritte im direkten Kontakt mit den MusikerInnen ohne Konzertagenturen und auch ohne Verträge auf völlig nichtkommerzieller Basis organisiert.

Eine Grundlage bildet ein solidarisches Verhältnis der MusikerInnen zur Metzgerstraße, was sich unter anderem auch in der Gage ausdrückt, die sich in der Regel auf die für die Band entstandenen Unkosten und die Verpflegung beschränkt. Der Eintrittspreis ist so ausgerichtet, dass er für alle interessierten Personen erschwinglich ist und die anfallenden Kosten deckt bzw. im Rahmen von Benefiz-Konzerten bestimmte Projekte unterstützt.

Freiräume statt Parkplätze

Während der ehemalige sozialdemokratische Kulturdezernat Hanaus davon sprach, dass in der Metzgerstraße keine Kultur stattfindet, bildete dass selbstorganisierte Zentrum durch die Auftritte von Bands aus Westeuropa und Nordamerika einen im Hanauer Kulturleben herausragenden internationalen Bezugspunkt. Die musikalische Bandbreite umfasst unter anderem Rockmusik in den verschiedensten Schattierungen, Punk, Hardcore, Folk und Jazz, sowie experimentelle und improvisierte Musik. Lokale Nachwuchsbands traten im Laufe der Jahre genauso auf wie renommierte Gruppen aus unterschiedlichsten Ländern. Einen Kultcharakter erlangten zudem die Nachtcafe-Sessions, an denen jeder und jede teilnehmen konnte.

Die Aufnahmen einiger Konzerte wurden später auf verschiedenen Tonträgern veröffentlicht. 1992 kam es daneben zur Veröffentlichung eines der Metzgerstraße gewidmeten Stücks des Avantgarde-Komponisten John Cage.

In den Anfangsjahren plante der Hanauer Magistrat das Haus nach einer Räumung abreißen zu lassen, um dort stattdessen fünf Parkplätze zu errichten. Die Kulturpolitik des Magistrates entlarvte sich dadurch in einer kaum zu übertreffenden symbolhaften Weise selbst. Das Vorhaben wurde jedoch nicht zuletzt in Folge einer Besetzung des Stadtparlamentes durch Unterstützerinnen des Kulturzentrums nicht weiter verfolgt.

Rund 25 Jahre nach der Besetzung wird das Haus weiterhin als Kulturzentrum genutzt. Im ansonsten auf Konsum und Kommerz ausgerichteten Stadtzentrum Hanaus ist es mit seinen vielfältigen Projekten kreativer wie auch subversiver Freiraum.

Wolfgang Sterneck, September 2011.

Autonomes Kulturzentrum Metzgerstraße:
www.metzgerstrasse-hanau.org
de-de.facebook.com/people/Metzgerstrasse-Acht-Hanau/10000…
www.myspace.com/metzgerstrasse
www.sterneck.net/squat

Eine ausführliche Beschreibung der Geschichte des Kulturzentrums:
Freiräume entwickeln – Das besetzte autonome Kulturzentrum Metzgerstraße Hanau
www.sterneck.net/squat/metzgerstrasse-d

English Info:
The squated Autonomous Culture Center Metzgerstrasse Hanau
www.sterneck.net/squat/metzgerstrasse-e

Infos zum Benefiz-Projekt von John Cage und Sterneck / KomistA für das Kulturzentrum:
www.sterneck.net/john-cage

– * –

posted by shelly on Jan 31

paceimmigration.com Marwa Badra explains how the NOC List works for people who want to immigrate to Canada. Pace Law Firm is a full service immigration law firm committed to providing our clients with expert advice and immigration legal services in a prompt and accessible manner. We offer a full range of Canadian, US and Global services, facilitating an efficient and seamless entry into Canada.

posted by shelly on Jan 30

Question by Josh O’Kelly: How are loan companies like Western Sky legal?
It was my understanding that the federal government had put a limit on the amount of interest that can be unnecessarily charged. How it it legal to charge 360% interest on a loan? Is it bc of special rules that apply to Native Americans? For instance you can’t have casinos on land in MS, but there are two on the Choctaw Indian Reservation.

Best answer:

Answer by Stop Obama 2012
Woo Woo indians do it on the reservation and that makes them immune to most of the rules.

Add your own answer in the comments!

posted by shelly on Jan 30

Question by Andy G: Would you watch a spin off of Scrubs but with lawyers instead of doctors?
I would call it “Suits” and it would have Julianna Marguilies back as Nina Brodrerick but she would be a criminal defense attorney (as a nod to Canterbury’s Law) Thoughts?
No, not like Boston Legal. Like Scrubs (with crazy thought sequences)

Best answer:

Answer by J.W. Augustiner
Like Boston Legal? No.

Know better? Leave your own answer in the comments!

posted by shelly on Jan 30

Question by CDoubleP: Does anyone know what rights a consumer has in regards to the purcahse of an used car?
I bought an used car (6mths ago) and have had numerous problems (ERG, gas tank, suspension) with it. There was no warranty and I was aware that it was in an accident. Am I just out of luck or is the dealership liable, in part? The state I am in does not apply the Lemon Law to used cars.

Best answer:

Answer by Christina
lemon law does not apply to used cars? what good is it then? what state are you in?

Give your answer to this question below!

posted by shelly on Jan 30

Some cool law firms images:

IMG_2430
law firms

Image by TechCocktail

IMG_2267
law firms

Image by TechCocktail

posted by shelly on Jan 29

A few nice law firms images I found:

Forward – Birmingham Magistrates’ Courts / Victoria Law Courts
law firms

Image by ell brown
The Birmingham Magistrates’ Court is a Magistrates’ Court in Birmingham. It is currently in the Victoria Law Courts on Corporation Street

The Victoria Law Courts is a Grade I listed red brick and terracotta building that now houses the Birmingham Magistrates Court. It was designed by Aston Webb & Ingress Bell of London. It is faced in entirely deep red terracotta from the clay of Ruabon in North Wales.

The foundation stone was laid in 1887 by Queen Victoria, the year of her Golden Jubilee. It was built by Birmingham firm John Bowen and Sons. The court was opened in 1891 by the Prince and Princess of Wales (the future King Edward VII and Queen Alexandra).

Spotted that it said Forward on these parts of the Victoria Law Courts

I walk past here every day as I walk to and from work. (and sometimes to town and lunchtimes)

Forward – Birmingham Magistrates’ Courts / Victoria Law Courts
law firms

Image by ell brown
The Birmingham Magistrates’ Court is a Magistrates’ Court in Birmingham. It is currently in the Victoria Law Courts on Corporation Street

The Victoria Law Courts is a Grade I listed red brick and terracotta building that now houses the Birmingham Magistrates Court. It was designed by Aston Webb & Ingress Bell of London. It is faced in entirely deep red terracotta from the clay of Ruabon in North Wales.

The foundation stone was laid in 1887 by Queen Victoria, the year of her Golden Jubilee. It was built by Birmingham firm John Bowen and Sons. The court was opened in 1891 by the Prince and Princess of Wales (the future King Edward VII and Queen Alexandra).

Spotted that it said Forward on these parts of the Victoria Law Courts

I walk past here every day as I walk to and from work. (and sometimes to town and lunchtimes)

Forward – Birmingham Magistrates’ Courts / Victoria Law Courts
law firms

Image by ell brown
The Birmingham Magistrates’ Court is a Magistrates’ Court in Birmingham. It is currently in the Victoria Law Courts on Corporation Street

The Victoria Law Courts is a Grade I listed red brick and terracotta building that now houses the Birmingham Magistrates Court. It was designed by Aston Webb & Ingress Bell of London. It is faced in entirely deep red terracotta from the clay of Ruabon in North Wales.

The foundation stone was laid in 1887 by Queen Victoria, the year of her Golden Jubilee. It was built by Birmingham firm John Bowen and Sons. The court was opened in 1891 by the Prince and Princess of Wales (the future King Edward VII and Queen Alexandra).

Spotted that it said Forward on these parts of the Victoria Law Courts

I walk past here every day as I walk to and from work. (and sometimes to town and lunchtimes)

posted by shelly on Jan 29

Question by Jared Guttenberg: If you work for a large law firm with multiple locations, do you ever have to travel?
Do you ever have to travel to the law firm’s other offices? If so, for what?

Best answer:

Answer by laughter_every_day
Some do. Some will never leave their office for 30 years. Not all law firms operate the same way. In fact, no two law firms operate the same way.

What do you think? Answer below!